Basic Mormon Doctrine Summary
Chapter: LDS
Authority
 | Overview of
Mormon sources of Authority presented in the Foreword chapter
(article: Mormon Doctrinal Authorities) |
 | Review -
Sources of Doctrinal Authority include:
 | Scriptures
 | Bible (KJV & JST) |
 | Book of Mormon |
 | Doctrine and
Covenants |
 | Pearl of Great Price |
|
 | Priesthood
authority |
 | Divine
authority bestowed on LDS church authorities |
 | Personal
authority |
|
 | The Bible
 | The LDS church
takes the official stance that there are many errors, deletions,
additions, and mistranslations in the Bible |
 | Historical
evidence refutes these claims |
 | The LDS church
claims the Bible is "the foremost of her standard
works" |
 | Joseph Smith
"fixed" the Bible in the Joseph Smith Translation (JST)
 | The JST is not
endorsed as the LDS church's Bible |
 | The LDS Church
claims Joseph Smith never finished the work, although
historical evidences indicate he claimed he had |
 | JST passages are
included as footnotes to the KJV Bible the LDS church
publishes |
 | The LDS church does
not include all of Joseph Smith's changes |
|
 | The LDS
endorses only the KJV Bible (with selected JST footnotes) |
 | The LDS
Church's positions on the Bible allow it to 'pick and choose'
among biblical teachings and Joseph Smith translations to create
whatever doctrine support it desires |
 | Most Mormons
are unfamiliar with the Bible |
|
 | The Book of
Mormon
 | The LDS church
claims it was translated into English by Joseph Smith from
golden tablets |
 | It claims
Joseph was led to these tablets by an angel |
 | These tablets
are not currently in the possession of the LDS church |
 | The LDS church
misinterprets Ezekiel 37 to claim it proves the validity of the
Book of Mormon |
 | The Book of
Mormon does not contain many of the unique teachings of the Mormon
church |
 | The LDS church
strongly encourages people to read the book and pray about its
validity |
 | Several books
have been written that expose both historical discrepancies and
contradictions with other Mormon scripture |
 | Even though
the book contains few of the foundational doctrines of
Mormonism, it is regarded as the bedrock of the Mormon faith |
 | Mormons have a
great emotional attachment to the book itself, much greater than
the content would account for |
|
 | Doctrine and
Covenants
 | Doctrine and
Covenants is routinely called 'D&C' |
 | D&C is a
series of recorded "divine revelations"
 | 138 in all |
 | Each different
revelation is a separate section |
 | 133 of the 138
revelations were supposedly received by Joseph Smith, over
75% within a five year span |
 | Early
'revelations' directly served the purposes of keeping the
followers of Joseph Smith 'in line', rather than to
introduce new doctrine |
 | Later sections
introduce many of the exotic doctrines of Mormonism |
 | Appended to the
D&C are two official declarations (discontinuation of
plural marriages and allowing black males to receive the
priesthood) |
|
 | D&C is the
most quoted of the LDS scriptures |
 | Doctrines
introduced in the D&C
 | Baptism for the dead |
 | Celestial marriage |
 | Plurality of wives |
 | Plurality of gods |
 | Possibility of
attaining godhood |
 | Word of Wisdom |
 | Three kingdoms of
heaven |
 | Missionary work in
the spirit world |
|
 | The dilemma of
responding in love to Mormons' high regard for scriptures that
Christians consider the fabrication of a false prophet |
|
 | The Pearl of
Great Price
 | The Pearl of
Great Price is the least used of the Mormon scriptures |
 | It is a
collection of five brief works totaling 60 pages |
 | Book of Moses
 | Joseph Smith's
reworking of the first five chapters of Genesis |
 | Stresses man's
agency |
 | Expands on the story
of Enoch |
|
 | Book of
Abraham
 | Expands the teaching
of a plurality of gods |
 | Discusses
preexistence |
 | Joseph Smith
translated from Egyptian hieroglyphics written on papyri he
obtained from a traveling exhibition show |
 | The papyri is
currently in the Metropolitan Museum in New York |
 | Modern translation
of the hieroglyphics reveal the writings to be a description
of burial rites and have no similarity to Joseph's
translation |
 | This fact does not
sway Mormon faith in the standing of Joseph Smith as a true
prophet |
|
 | Joseph
Smith-Matthew
 | Joseph Smith's
translation of Matthew verse 23:39 & chapter 24 |
|
 | Joseph
Smith-History
 | A couple of brief
excerpts from Joseph Smith's history of the Church |
 | Includes a
description of a vision he claimed to have received as a
youth in which the Lord told him all the existing Christian
churches were false and that their creeds were "an
abomination in his sight" |
 | Non-Mormon research
has exposed numerous historical problems with this
"vision" |
|
 | Thirteen
Articles of Faith
 | Supposed to be a
concise set of statements that define the Mormon faith (like
a Christian creed) |
 | This set of
statements gives a false definition of Mormonism as it does
not mention any of its unique beliefs such as the
progression to godhood |
|
 | The more
divine revelation the LDS church possesses, the more enriched
Mormons believe themselves to be. They consider Christians
less fortunate because they have only the Bible as scripture |
|
 | The Priesthood
 | Mormonism
teaches that its god did not complete his revelation with the
scriptures |
 | Men should
expect to receive direct revelations from God |
 | Mormons value
such direct revelations more than they do the written scriptures |
 | It is through
the priesthood that these revelations are received |
 | Every male
member in good standing will be a "holder of the
priesthood" |
 | The
organization of the priesthood was discussed in the chapter Plan of Salvation (Chronological)
under Mortal Existence
in the article: Priesthood |
 | Mormons
believe the priesthood endows them with God's authority and
power |
 | Mormonism
teaches that the priesthood was gone from the earth between the
times of the Apostles and the time of Joseph Smith
 | Claims that John the
Baptist visited Joseph Smith and Oliver Cowdery in 1829 and
conferred on them the Aaronic priesthood |
 | Claims about a month
later Peter, James, and John appeared to them and conferred the Melchizedek priesthood |
 | Claims that later
Elias, Moses, and Elijah visited Joseph Smith and bestowed
on him additional "keys" of authority |
 | These
"keys" are passed down through the priesthood |
 | Claims that
therefore, the LDS church is the only true church, because
only the LDS church has the power and authority of God |
|
 | It is
difficult for non-Mormons to comprehend how all-important and
how all-pervasive the priesthood, with the authority of the
"keys", is in Mormonism |
 | Sometimes
these keys are defined as the right to communicate directly with
their god |
 | However they
may only receive divine revelation within the sphere of their
own authority |
 | Authority of
the bishop
 | A bishop is the
leader of a local ward and has a great degree of authority
at that level |
 | A bishop is a very
different role than a pastor |
 | A bishop
judges the worthiness of each member annually |
 | A bishop is not a
trained theologian; it
is not his main role to teach or preach doctrine |
 | A bishop is not
dedicated full-time to his role within the church, he will
have an outside, fulltime job. His bishop duties are
performed outside of his primary job |
 | Mormonism teaches
that their god gives every bishop to ability to read hearts
through the 'gift of discernment' |
 | Mormons have high
respect for and often fear of bishops |
|
 | Authority of
the "General Authorities"
 | There are several
levels of "General Authorities" |
 | These positions are
called general because the authority associated is
not bound by a geographical region |
 | Most General
Authority positions are lifetime callings |
|
 | Authority of
the Mormon apostles
 | The highest levels
are the Quorum of the Twelve Apostles and First Presidency |
 | The First Presidency
consists of three positions, the President of the Church and
his two counselors |
 | When the president
dies, the apostle with the most seniority becomes the new
president |
 | Progression to these
'callings' proceeds through a system of progression from the
lower ranks to the higher ranks |
 | The words of these
fifteen men are authoritative throughout the church |
 | Mormons look upon
these fifteen men as infallible prophets |
|
|
 | The Living Prophet
 | The President
of the Church is also called the Living Prophet |
 | Mormons
believe that a sign of the true church is that it will always
have a living prophet |
 | The Bible
teaches that the Bible is all we need, that it makes us wise for
salvation and equips us for every good work (2
Timothy 3:15-17) |
 | Mormonism
refutes this biblical teaching |
 | The living
prophet is highly respected and revered |
 | He is
considered their god's "mouthpiece" and
"vice-regent" |
 | Mormonism
teaches that the words of their living prophet are more important
than their scripture |
 | The
instructions of the prophet and other authorities are frequently
given
 | Two general
conferences broadcast world wide every year |
 | Tightly
coordinated Sunday school curriculums |
 | Highly encouraged to
subscribe and read Ensign
and other monthly periodicals |
|
|
 | Critical
Thinking
 | Mormons are instructed to give
greater weight to the writings of the current prophet and apostles
than to scripture, as they consider current revelation more relevant
to their modern lives |
 | As a result,
rather than
reading scriptures, Mormons can listen to and read the words of
their current authorities |
 | It is very
difficult to pin down Mormon Doctrine
 | The idea of changing
doctrine is built right into the system by the emphasis on
continuing revelation |
 | There is no process
of removing scripture or previous revelation that has
been superceded by new revelation |
 | Older, seemingly
superceded doctrine will be restated in church publications
that post date new revelations on the same subject |
 | The system of
continuing revelation is not so much a system of refining
doctrine and removing superceded doctrine as it is a
system of continually adding new doctrine and different
slants on old doctrine |
 | The result is a
constantly growing body of inherently inconsistent doctrine
that can be used to substantiate various conflicting
positions |
 | The consequence of
this circumstance is that most Mormons are conditioned not
to do critical thinking about spiritual matters - even
though they may be experts at critical thinking in other
aspects of their lives, they will avoid critical analyses of
their beliefs and their church |
 | This conditioning is
exasperated by the LDS church's encouragement of blind
obedience as illustrated by the quote "When our leaders
speak, the thinking has been done" |
 | This conditioning
makes Christian witnessing more urgent and at the same time
more difficult and frustrating |
|
 | One may
conclude that the priesthood, culminating at the living prophet
holds a tight rein on the members of the LDS church |
|
 | Feelings
 | A subsequent
effect of being conditioned not to use critical thinking about
spiritual matters is to rely more heavily on feelings |
 | Mormonism also
teaches that feelings are a key avenue by which the Holy Ghost
communicates with individuals (often called a "burning in
the bosom") |
 | These two
factors combine to create an environment where critical
thinking, scriptural evidence, historical proofs, etc can all be
overruled by "I know Mormonism is true because it feels
right!" |
 | Mormonism
teaches that if a person's feeling go against established LDS doctrine, then the feeling is false |
 | However, this
teaching is much less prevalent that the overriding teaching
that feelings are an irrefutable authority professing the
trueness of the LDS church. |
 | As a result,
many Mormons
will rely on their feelings to justify personal belief
structures that do not follow church teaching and yet not
question the trueness of the church in general
 | Example: A
Mormon woman
expresses a belief in the biblical teaching of forgiveness
freely offered by Christ, saying that even though it is not
what the LDS church teaches, she knows it to be the correct
doctrine because it feels right. However she still
clings tenaciously to the 'truth' that the LDS
Church is the only true church. |
|
 | When combined
with the conditioning of avoiding critical thinking about
spiritual matters, this reliance on feelings to discern truth
becomes of paramount importance |
 | Such
irrational thinking is further illustrated through exploring the
concept of a Mormon's testimony |
 | Often Mormons
want to "bear you their testimony", usually comprised
of four major points:
 | "I know
that Jesus is the Christ" |
 | "I know
that Joseph Smith was the true prophet of God" |
 | "I know
that the Church of Jesus Christ of Latter-day Saints is the
true church on earth" |
 | "I know
that the Book of Mormon is true" |
|
 | In each point
the word 'know' is not an indication that these
statements are based on knowledge. A Mormon's testimony is
based on feelings |
 | Mormons view
their testimony as having supernatural powers. |
 | Mormons will
use the recitation of their testimony to 'protect' themselves |
 | A Mormon will often
will use his or her testimony when a Christian's witness exposes
the falseness of a particular doctrine of the LDS church; or when
irrefutable historic evidence brings into question the
legitimacy of the LDS
church itself |
 | By
"bearing their testimony", the person seems to be
saying "I cannot refute your evidence or your conclusions
but I have my testimony, which is more powerful than your
argument! Your evidence and conclusions are therefore
nullified." |
 | In this very
real sense this carefully taught and conditioned response
'protects' millions of Mormons from the truth |
 | In the
Witnessing Windows section of this web site, we will be writing
a witnessing window titled "Building a Biblical
Testimony". The premise is to teach Mormons how to
build a testimony based not on feelings, but on the words of
Jesus Christ and the teaching in his Holy Book |
|
 | Authority as a
General Concept
 | We have
covered two crucial issues in this chapter that directly and immensely
affect witnessing to Mormons |
 | One is the
perception of the absolute requirement of official authority
from God to substantiate any church |
 | The other is
the perception that one's feelings, as direct guidance from God,
is to be used as a validation for one's beliefs - over and above
any other resource |
 | These two
Mormon perceptions make witnessing to Mormons much more
difficult |
 | In the
Witnessing Windows section of the web site, we will be writing
articles that directly address ways to witness the truth in love
taking into account these Mormon perceptions |
 | For
the everyday Mormons, man’s word (LDS Authorities), logic and emotions are the ultimate authority. |
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